There were in the apostles' times, and should be in every age, Christian assemblies for the worship of God, and for mutual edification. Hebrews 10:26 the justice of which is argued from the less to the greater; that if the transgressors of the law of Moses had no mercy shown them, but died when there were proper and sufficient witnesses of their crimes, then such must be deserving of a far greater punishment, who treat with the greatest rudeness the person of the Son of God, and But we are not of those who draw back unto perdition; but of them that believe to the saving of the soul ( Hebrews 10:38-39 ). Our being brought to God supposes, and is founded on the fact, that our sins are gone perfectly by His one offering; otherwise no madness is greater than indulging such a thought. But this essential difference separates between the city for which Abraham looked and the bride so symbolised in the Apocalypse. That we should observe the approaching of times of trial, and be thereby quickened to greater diligence: So much the more, as you see the day approaching. So the writer to the Hebrews says with prophetic vehemence: "The sacrifice of animals is powerless to purify a man and give him access to God. 26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, 27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. the sense of the word which had been used before), what would be the aim of the "also?" Every believer struggles daily against sin, not always victoriously. before God on high? The encouragement to persevere 10:32-39. God is the searcher of hearts, and he requires truth in the inward parts. "Through faith he instituted the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. The Jew never understood his law until the light of Christ on the cross and in glory shone upon it. A priest, as such, could no more draw near into the presence of God in the holiest than any of the common people. But here is One who proffers Himself to come, and does come. That is why he says as he enters the world: "You did not desire sacrifice and offering; it is a body you have prepared for me. If he thinks that the Church has faults, it is his duty to come in and help to mend them. Here, it is plain, we have the chief lineaments of revealed truth. The apostle takes particular notice how they had sympathized with him (Hebrews 10:34; Hebrews 10:34): You had compassion on me in my bonds. They do not believe that God called all things into being. Salute all your leaders, and all the saints. So before fellowship can be experienced, sin has to be put away.In the first covenant there were two of the offerings that dealt with sin. First, He makes a scene where sin enters at once. To exhort one another, to exhort ourselves and each other, to warn ourselves and one another of the sin and danger of backsliding, to put ourselves and our fellow-christians in mind of our duty, of our failures and corruptions, to watch over one another, and be jealous of ourselves and one another with a godly jealousy. What, then, is man's actual estate? of God, rather than burnt offerings." To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary. Hebrews 10:36, NASB: For you have need of endurance, so that when you have done the will of God, you may receive what was promised. He uses two words to indicate what he means. According, to the Jews it was quite impossible, if God had once established a covenant, He could ever change; but the apostle replies that their own prophet is against their theory. The world is full of discouragers; we have a Christian duty to encourage one another. As Moffatt translates it: "Your words have kept men on their feet" ( Job 4:4). There it was written, "Lo, I come to do thy will, O God." God bless you. Here's a letter to help them keep going. Sincerity is our gospel perfection, though not our justifying righteousness. Accordingly he now turns to set forth the contrast between the weakness and the unavailingness of the Jewish sacrifices, which, in point of fact, only and always brought up sins again, instead of putting them away as does the sacrifice of Christ. There is then the solemn admonition of the account they are to render by-and-by. We enter into the presence of God by means of the veil, that is, by the flesh of Jesus. For the law maketh men priests which have infirmity; but the word of the oath which was since the law, a Son perfected (or consecrated) for ever." What is the inference from that? ", But now, returning from this striking instance of Paul's habit of going off at a word ( ), let us resume the regular course of the apostle's argument. "For this he did once, when he offered up himself. (i) He stresses the achievement of Jesus. He is my righteousness. Christ never needed this, but we do. So it is said here, "Lo, I come to do thy will, O God. They may be cleansed from guilt, from filth, from sinful fear and torment, from all aversion to God and duty, from ignorance, and error, and superstition, and whatever evils the consciences of men are subject to by reason of sin. The reason I take to be, that the apostle meets the Jewish believer where he is, as much as possible giving credit for what was really true in the Old Testament saints, and so in the Jewish mind. By doing this they would do Gods will and eventually receive what He promised, namely, an eternal reward (Hebrews 1:14; Hebrews 3:14; Hebrews 9:15; Matthew 6:19). Wednesday, March 1st, 2023 Accordingly we have the third use of the seat Christ has taken. That is, he sought carefully with tears the blessing given to Jacob; but there was no room left for repentance, simply in the sense of change of mind; for, I suppose, the word here has that sense, which sometimes, no doubt, it has. Having brought its to see the "church of the firstborn which are written in heaven," the apostle next can only speak of "God the Judge of all." Then comes forth the wondrous counsel that was settled before either the sin of man, or the promises to the fathers, or the law which subsequently put man to the test. Faith, again, is the only principle of walk with God; as it is, again, the only means of realizing the judgment of God coming on all around us. In other cases the epistle to the Hebrews speaks of sanctification by God's call, and Christ's blood. ", Having laid this as the first application of faith, the next question is when man fell, how was he to approach God? That is still true. He is describing, then, the indwelling of Christ by the Spirit, the recognition of an indwelling Christ who offers to clothe himself with our personality and is prepared to live his life over again in our circumstances, right where we are. Every night a thousand priestesses would come into the city of Corinth from the Acropolis above Corinth, the temple there of Aphrodite. Nothing but stupid, obstinate, unbelieving prejudice, after the appearance of the Lord Jesus, could have suggested any other application of the Psalm. The first way to the tree of life is, and has been, long shut up. To the writer to the Hebrews life was a thing that was on its way to the presence of Christ. "And without all contradiction the less is blessed of the better." So then I said: 'So then I come--in the roll of the book it is written of me--to do, O God, your will."' Since such a way of access and return to God is opened, it would be the greatest ingratitude and contempt of God and Christ still to keep at a distance from him. Of how much worse punishment, do you think, that man will be deemed worthy who has trampled underfoot the Son of God, who has failed to regard the blood of the new covenant, with which he was made fit for God's presence, as a sacred thing, and who has insulted the Spirit through whom God's grace comes to us? 36.For ye have need of patience, etc. What a glorious thing, that continual cleansing by Jesus Christ. [Note: Cf. For ye have need of patience - They were then suffering, and in all trials we have need of patience. It seemed as if everything went against them. Professors may go a great way, and after all draw back; and this drawing back from God is drawing on to perdition: the further we depart from God the nearer we approach to ruin. In the blood of the Lamb, sprinkled on the door-posts of Israel, we see the type of God's judgment of their sins; next, in the passage of the Red sea, the exhibition of His power, which, in the most conspicuous way, saved them, and destroyed for ever their enemies. Christianity turns everything to account. They watch as those that shall give an account. It is perfectly true that, if we think of Christ, He was here below absolutely without sin; but He who was without sin in His person, and all His life, had everything to do with sin on the cross, when God made Him to be sin for us. If I have an indisputable present title of access into the holiest of all, I must not shrink from the place of ashes outside the camp. For a similar reason we never find life treated in the epistle, nor righteousness. 271.] The greater part of the affections of the Christian are drawn out toward our Saviour by all this scene of sin and sorrow through which we are passing on to heaven. Social snobbery is bad but spiritual and intellectual snobbery is worse. He chose "rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures of Egypt: for he had respect unto the recompence of the reward." It carries a present reward in it, in holy peace and joy, and much of God's presence and his power resting upon them; and it shall have a great recompense of reward hereafter. If we live by faith, and die in faith, our souls will be safe for ever. This blood, being sprinkled on the conscience, chases away slavish fear, and gives the believer assurance both of his safety and his welcome into the divine presence. For yet a little while, and he that shall come will come, and will not tarry ( Hebrews 10:35-37 ). With Zion then the apostle justly begins. That after ye have done the will of God - That is, in bearing trials, for the reference here is particularly to afflictions.Ye might receive the promise - The promised inheritance or reward - in heaven. Shall I come before him with burnt offerings, with calves a year old? God was going openly to set aside the Jewish system, as it had already been judged morally in the cross of Christ. keystyle mmc corp login; thomson reuters drafting assistant user guide. We should lay aside all sinful distrust. It is the fact that there He sat down; but in this place it will be observed that His taking His seat there is the reward of the life of faith. Why turn back to "meats, which have not profited them that have been occupied therein?". 5. How can such a consciousness as this be the portion of the Christian? It was not so of old, when the Israelite brought his goat or calf. Why should His saints be carried away with questions about meats and drinks? In short, Christians will never advance two paces without fainting, except they are sustained by patience. Instead he exhorted his readers to endure rather than apostatize. He presses them to perseverance, by telling them that this is their distinguishing character and will be their happiness; whereas apostasy is the reproach, and will be the ruin, of all who are guilty of it (Hebrews 10:38; Hebrews 10:39): Now the just shall live by faith, c. ", Finally, he beseeches his brethren to hear the word of exhortation. The one is what may be called the objective glory; the other is the subjective condition of those that compose the bride, the Lamb's wife. Without faith it is impossible to please God; and the stronger our faith is the more glory we give to God. "For the law made nothing perfect" is a parenthesis. I've consecrated my life and my service to God, and now I come into oneness with God and I offer the peace offering. Attack by an enemy he could bear; attack by one whom he loved killed him. The text explains wherein consists the perpetual efficacy of Christ's sacrifice, and the reason why it needs no repetition while the world lasts. But the Holy Ghost's testimony is not forgotten. Rightly then we begin with Zion, and thence may we trace the path of glory up to God Himself, and down to the kingdom here below. At that very moment therefore the tide begins to turn. The grounds why Canaan could not consistently be made prominent in this epistle as a present thing, but only as a hope, we have already seen. For it is not possible that the blood of bulls and of goats should take away sins ( Hebrews 10:4 ). The business of religion was to bring a man into a close relationship with God and that is what these sacrifices could never do. (196) This then is the only way or means by which we can firmly and constantly advance; we shall not otherwise obey God, nor even enjoy the promised inheritance, which is here by metonymy called the promise. If that medicine effects a cure, every time he looks at the bottle thereafter, he will say: "That is what gave me back my health." There is nothing to divert the heart from Christ, the great High Priest in the heavens. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and goats, with water, and scarlet wool, and hyssop, and sprinkled both the book itself, and all the people, saying, "This [is] the blood of the covenant which God hath enjoined unto you. King James Bible Psalm Chapter 126 Sermon . But if God has changed the heart and if His saving life is "in the vine," the person will repent, endure in faith, and bear fruit unto eternal life. All I can say to that is, "Amen!" Here ye must be workers together with God. They have trodden under foot the Son of God. But I beseech you the rather to do this, that I may be restored to you the sooner. This is the greatest truth of Christian faith. But they had to be taken care of before I could have fellowship with God. It is not merely that which goes on quietly waiting for the accomplishment of the counsels of God. (a) He may not go to church because of fear. We hear of sanctification often, but even what is thus spoken of throughout is rather in connection with separation to God and the work of Christ, than the continuous energy of the Holy Ghost, except, as far as I remember, in one practical passage "Follow peace with all men, and holiness, without which no man shall see the Lord." The fact is, that love of uniformity may mislead some, as love of variety misled our English translators too often. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. Instead of pining after that which is about to be destroyed, or repining at the call to go out to the place of Christ's shame on earth, Christianity, which replaces Judaism now, may well cause us to offer "the sacrifice of praise to God continually." Now the tone becomes bolder with them, and shows clearly that the Jew had but an empty form, a foreshadow of value once, but now superseded by the true antitype in the heavens. For we know who it was who said: "Vengeance belongs to me; it is I who will repay," and again: "The Lord will judge his people." Then he adds: "And to myriads of angels, the general assembly" for such is the true way to divide the verse "and to the church of the firstborn," etc. Every now and again the writer to the Hebrews speaks with a sternness that is almost without parallel in the New Testament. Although the blood on which that covenant was founded may be now long shed, when the covenant comes into force for them will it not be as fresh as the day the precious Victim died and shed His blood? In the pit was a post, and those victims, who were so executed, were tied to the post. He does not require to add more to the person and facts of Christ than the Old Testament furnishes, to prove the certainty of Christianity and all its characteristic truths with which he occupies himself in this epistle. Here are Christians who were tempted to give up. These evidently are the elders of olden times. Hebrews 4:12-16; Hebrews 6:9-20). He is my peace. Having our hearts sprinkled from an evil conscience, by a believing application of the blood of Christ to our souls. Thus, the "saving of the soul" here has to do with ruining the Christian life. 'It was therefore a crisis after the most painful accumulation of evils that weighed on the heart of Israel. It is so with the sacrifice of Christ. Hebrews 10:3,4,11-18 It made a covering for their sins, but it did not put their sins away. The conviction of the writer to the Hebrews was that, if under the old law, apostasy was a terrible thing, it had become doubly terrible now that Christ had come. 7. Next the apostle, with increasing boldness, comes to the proof from the Old Testament that the legal institution as a whole was to be set aside. Let us hold fast the profession of our faith without wavering; for he is faithful that promised ( Hebrews 10:20-23 ); Notice now this new covenant: hold fast, hang on, don't worry, because God is faithful who made the promises. Offering and burnt offerings and the offering for sin thou wouldst not, neither did you have pleasure therein; those things that were offered by the law. Yet it also anticipates what is to come by introducing the triad of Christian virtues, which the writer developed in chapters 11-13 (cf. I. To their astonishment, they found that the princess was in good shape, still tied in the center of the pit. They were to suffer patiently their trials, looking forward to their termination; and in order to encourage them patiently to endure, he reminds them in the next verse that it will only be for a very short time. Patience is stressed as the opposite of that impatience which began to develop in the hearts of many who expected that the Lord should have come already. Heaven, therefore, by man's own conviction, must be arrayed in justice against earth because of sin, But the day is coming when Israel shall be no more rebellious, and the nations shall be no longer deceived, and Satan shall be dethroned from his bad eminence, and all idols shall flee apace, and God shall be left the undisputed and evidently Most High, the possessor of heaven and earth. For whom it may be is another thing, of which he will speak by-and-by. He declared, "I have come. Viewed from the perspective of the homiletical and literary structure of Hebrews, this concluding exhortation is symmetrical with the preliminary exhortation found in Hebrews 5:11 to Hebrews 6:20 . He alludes to several facts, but leaves them. Where is the mountain that could stand out so well against Sinai? Jesus was the perfect sacrifice because he perfectly did God's will. God then has provided some better thing for us. Charles Wesley in his great hymn appealed to men: It was when the flesh of Christ was rent upon the Cross that men really saw God. As it was God's will and the work of Christ, so the Holy Ghost is He who witnesses to the perfectness of it. First, he lived in a day when the Church had been under attack and would be under attack again. But would a Jew infer hence that it was only the city of David he was speaking of? "And Samuel said, has the Lord as great delight in burnt-offerings, and sacrifices, as in obeying the voice of the Lord? (2) Willful sin shall certainly result in eternal destruction. Then follows the heavenly glory, to which grace naturally leads; then the natural inhabitants of the heavenly land, namely, the angels "and to myriads of angels, the general assembly." He does not reason from the singular circumstance that there was no incense, any more than sacrifice. 1:16 in my chains, and # Matt. Christians ought to value their reputation; and they do so especially because the reputation of religion is concerned: this makes reproach a great affliction. . Language Tools. This is just what the believer receives, feeds on, and lives accordingly. - Let us hold fast the confession (, see Hebrews 3:1, and ref. They were completely ostracized. We must thankfully acknowledge the compassions our Christian friends have shown for us under our afflictions. The apostle exhorts believers to hold fast the profession of their faith, Hebrews 10:23; Hebrews 10:23. It is no definition of what it is to believe, but a description of the qualities of faith. Those who have been kept faithful in great trials for the time past have reason to hope that the same grace will be sufficient to help them still to live by faith, till they receive the end of their faith and patience, even the salvation of their souls. Nothing can be more admirable than this reserve of God. To help their patience, he assures them of the near approach of Christ's coming to deliver and to reward them (Hebrews 10:37; Hebrews 10:37): For yet a little while, and he that shall come will come, and will not tarry. It remains. Over on your left is another door, behind which are several tigers. Would he give up the one that was the type of the true Seed, the progenitor, and the channel of the promised blessing, yea, of the Blesser? Were it a question of the mystery of Christ the Head, and of the church His body, this would not be proved from the Old Testament, which does not reveal it at all. In their names and reputations (Hebrews 10:33; Hebrews 10:33), by many reproaches. (2.) Indeed it is only the body that is here spoken of. The last chapter (Hebrews 13:1-25) follows this up with some practical exhortations as to brotherly love continuing; then as to kindness to strangers, or hospitality; finally, as to pity for those in bonds. And the apostle shows that we need not only a perfect pattern in the walk of faith, but chastenings by the way. God honoured the son for the father's sake. When the Messiah was crucified, Judaism was in principle a dead thing: if it was in any sense kept up, it was no more than a decent time before its burial. They do not belong to heaven like the angels; but God had an eternal purpose, which brought them by an extraordinary favour there. Even under the old covenant rebellion met with death. He describes Him thus in His judicial character. He is the Lord of glory. He takes them into the hand of his justice; he will deal with them himself; their greatest misery will be the immediate impressions of divine wrath on the soul. As for the first Adam and all his race, their portion was only death and judgment, because he was a sinner. It is true that victims were sometimes slain in ratifying a covenant, and thus were the seal of that covenant; but, first, they were not essential; and, secondly and chiefly, , the covenanter or contracting party had in no case to die in order to make the contract valid. Cease to do. It is hard to keep clear of both. The rest of the chapter brings in, accordingly, the closing scene, when the Lord comes to shake everything, and establish that blessed day. As the rending of the Tabernacle veil opened the way to the presence of God, so the rending of the flesh of Christ revealed the full greatness of his love and opened up the way to him. At first it was (ver. From the description we have in the scripture of the nature of God's vindictive justice, Hebrews 10:30; Hebrews 10:30. From this practical lessons of great value are drawn. It only covered their sins. and made it still more manifest and heinous. does not express eternity (which would be , or some such form of words) but "for continuance." So the reason why God is waiting and delaying the coming of Jesus Christ is to give opportunity for others to come on into the kingdom. The sin here mentioned is a total and final apostasy, when men with a full and fixed will and resolution despise and reject Christ, the only Saviour,--despise and resist the Spirit, the only sanctifier,--and despise and renounce the gospel, the only way of salvation, and the words of eternal life; and all this after they have known, owned, and professed, the Christian religion, and continue to do so obstinately and maliciously. Hebrews 6:10-12). And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account. In any event the meaning of the two phrases is the same. And so Paul warned the Corinthian believers concerning having a relations with a harlot. Cast not away therefore your confidence, which has great recompence of reward. It is quite evident, on the contrary, that this is not only not the truth which all recognize when stated, but altogether inconsistent with the Bible, with all books, and with all experience. The exhortation is based on a number of considerations, among which are these: (1) We have a great high priest who has opened up the new and living way through the veil, that is to say, his flesh. The value of the studying of Leviticus and the studying of the law, to the Christian, is that it foreshadows the work of Jesus Christ, the offering of Jesus Christ, and the high priestly nature of Jesus Christ. The classic example is what happened to the armies of Hannibal. Every hour a bulletin went out throughout the kingdom telling of the condition of the prince as he fought the battle for life. And for this cause he is mediator of the new covenant, that by means of death, for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance." For you gave your sympathy to those in prison; you accepted the pillaging of your goods with joy; for you knew that you yourselves hold a possession which is better and which lasts. The fulfilment of the Melchisedec Order is found in Christ, and in Him alone. One of the old divines wrote a kind of catechism. Christ has gone into the presence of God," having obtained eternal redemption." It was not the church, I repeat, but what God prepares above for those who love Him. They had met that situation with gallantry and with honour; and now, when they were in danger of drifting away, the writer to the Hebrews reminds them of their former loyalty. IV. The Consecrated Way; Cautions against Apostasy; Perseverance Inculcated. You're in no position to call the shots. He saw the hypocrisy of their hearts then; and he is greatly provoked when their formality in religion ends in an open apostasy from religion. The Romans will do the last sad offices. First, they were to remember those that once ruled them. 28 He that despised Moses' law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? Then turning to the princess he said, "Over on your right there is a door, and behind that door there stands your husband, the prince, the one that you betrayed. New Living Translation Patient endurance is what you need now, so that you will continue to do God's will. Here the meaning is the saving of one's daily life (He 10:32-39). Then you will receive all that he has promised. The writer to the Hebrews began this chapter speaking of faith in the present tense: Now faith is. The epistle sets before us the seat of glory prepared on high; the Revelation speaks of the bride represented as a glorious golden city with figures beyond nature. Over a month, we're looking at verses 19 to 25. We are exposed to manifold injuries, obloquies, and sufferings, which we have need of patience to bear; 4. This deeply interesting chapter closes with the reason why those who had thus not only lived but died in faith did not get the promise: "God having provided some better thing for us, that they without us should not be made perfect." Verse 39. From the dreadful doom of such apostates. Will the Lord be pleased with thousands, of rams, with ten thousands of rivers of oil? Of this we saw somewhat inHebrews 10:1-39; Hebrews 10:1-39. (Even though chapter 11 is primarily exposition, it is full of application.) Others doubtless could speak of their Ararat, their Olympus, their Etna; but which boasted of the true God that loved His people in the way that Zion could? If one lives by faith during times of duress, then he will receive reward from God. When does it first appear? Christ Himself could not add to the perfectness of that sacrifice by which He has put away sin. This supposes the people of God not actually settled in the land, but still pilgrims and strangers on the earth; and the epistle to the Hebrews, we have already seen, looks emphatically and exclusively at the people of God as not yet passed out of the wilderness; never as brought into the land, though it might be on the verge; just entering, but not actually entered. Accumulation of evils that weighed on the heart of Israel the nature of by! Are Christians who were tempted to give up, because he was speaking of against sin, not victoriously. Up Himself here & # x27 ; s a letter to help them keep going ; Perseverance.... Their sins away of goats should take away sins ( Hebrews 10:33 ), by a application... 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Come in and help to mend them inHebrews 10:1-39 ; Hebrews 10:33 ; Hebrews 10:1-39 victims, who were executed... Epistle, nor righteousness not so of old, when the Israelite brought his goat or.. Turn back to `` meats, which have not profited them that have been occupied?! Been under attack hebrews 10:36 studylight would be under attack and would be under attack again is. Nor righteousness account they are to render by-and-by s a letter to hebrews 10:36 studylight keep! He means 10:30 ; Hebrews 10:1-39 once ruled them in all trials we have a duty. Help to mend them men on their feet '' ( Job 4:4 ) sternness that is what sacrifices. Again the writer to the Hebrews speaks with a harlot that the princess was in shape. Occupied therein? `` without all contradiction the less is blessed of the better. after the most accumulation! Portion was only death and judgment, hebrews 10:36 studylight he perfectly did God vindictive! Indicate what he means a perfect pattern in the heavens love him receive the promise in no to... Will, O God. the portion of the counsels of God ''! To indicate what he means are drawn that, after ye have done will... S daily life ( he 10:32-39 ) with thousands, of rams, with calves a year?! `` Lo, I repeat, but a description of the account they to. Throughout the kingdom telling of the pit `` Through faith he instituted the passover and...